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Sermon For December 9, 2012 - Mary, Mother Of Jesus - Luke 1:26-28

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Sermon for December 30, 2012 - This Weeks sermon - Back To The Basics
Sermon for December 23, 2012 - This Weeks sermon - The Visit Of The Wise Men - Matthew 2:1-12
Sermon for December 16, 2012 - This Weeks sermon - Jesus And Immanuel Matthew - 1:18-25
Sermon For December 9, 2012 - Mary, Mother Of Jesus - Luke 1:26-28
Sermon for December 2, 2012 - Life After Death
Sermon for November 25, 2012 - The Problem Of Suffering
Sermon for November 18, 2012 - Making Much Of Sin
Sermon for November 11, 2012 - Preach The Word! - 2nd Timothy 4:1-4
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Sermon for March 18, 2012 - The Judgment Of The Nations - Matthew 25:31-46
Sermon for March 11, 2012 - 2 Parts - Matthew 5:20 & 5:21-26
Sermon for March 4, 2012 - The Influence Of The Kingdom - Matthew 5:13-16
Sermon for February 26, 2012 - The Beatitudes - II - Matthew 5:3-12
Sermon for February 19, 2012 - The Beatitudes - I - Matthew 5:3-12
Sermon for February 12, 2012 - Introduction To The Sermon On The Mount - Matthew 5:1-2
Sermon for February 5, 2012 - The Itinerant Ministry Of Jesus - Matthew 4:23-25
Sermon for January 29, 2012 - The Discipling Ministry Of Jesus - Matthew 4:18-22
Sermon for January 22, 2012 - The Preaching Ministry Of Jesus - Matthew 4:12-17
Sermon for January 15, 2012 - The Temptation Of Jesus - Matthew 4:1-11
Sermon for January 8, 2012 - The Baptism Of Jesus - Matthew 3:13-17
Sermon for January 1, 2012 - Preparing The Way Of The Lord - Matthew 3:1-12
Sermon for December 25, 2011 - The Early Years Of Jesus - Matthew 2:13-23
Sermon for December 18, 2011 - The Visit Of The Wise Men - Matthew 2:1-12
Sermon for December 11, 2011 - This Weeks sermon - Jesus And Immanuel Matthew 1:18-25
Sermon for December 4, 2011 - This Weeks sermon - Matthew 1:1-17
Sermon for November 27, 2011 - The Sermon for This Week is - John 18:37-38
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Easter Sermons For April 24, 2011 - Part 4 of 4, The Celebration Of Easter
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Matthew 6:9-13 - After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

 

With Christmas being upon us I felt this week we would talk about Mary the mother of Jesus and His half-brothers James and Jude.

 

Mary, Mother Of Jesus - Luke 1:26-28 - And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

 

INTRODUCTION

 

1. An important person in God’s scheme of redemption is Mary, mother of Jesus...

a. Introduced by Luke, with the visit by the angel Gabriel - Luke 1:26-28 - And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

b. Mostly remembered for her role in the birth of Christ - Luke 1:29-56 - And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath holpen his servant Israel, in remembrance of his mercy; As he spake to our fathers, to Abraham, and to his seed for ever. And Mary abode with her about three months, and returned to her own house. ; Luke 2:1-19 - And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart.

 

2. Mary is worthy to be called “blessed” (Luke 1:48 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.), but we need to distinguish between...

a. What the Bible actually teaches about Mary

b. What has been taught by sources outside the Bible

 

[To have a proper understanding of Mary, the mother of Jesus, let’s first review the...]

 

I. BIBLICAL RECORD

 

A. HER ANCESTRY...

 

1. Luke’s genealogy of Jesus is thought to through Mary, not Joseph - Luke 3:23-38 - (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, Then took he him up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel. And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

a. Note that Jesus was supposed to be “the son of Joseph”

b. But was “of Heli” (i.e., Mary’s father)

c. Which explains the apparent contradiction between Matthew’s and Luke’s genealogies

d. Mary descended from David through Nathan - Luke 3:31 - Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

e. While Joseph descended from David through Solomon - Matthew 1:6 - And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

 

2. That she was descended from David is also implied by:

a. The angel’s statement that Jesus would receive the throne of His father David – Luke 1:32 - He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

b. Other similar statements that imply a flesh and blood relationship through Mary - Acts 2:30 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; ; Romans 1:3 - Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; ; 2nd Timothy 2:8 - Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

 

B. HER VIRGINITY...

 

1. Is clearly attested to by Luke - Luke 1:26-38 - And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

 

2. Likewise by Matthew - Matthew 1:18-25 - Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

 

C. HER FAMILIAL RELATIONS...

 

1. She likely had normal relations with her husband after Jesus’ birth

a. Joseph “did not know her till” she had Jesus - Matthew 1:25 - And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

b. This strongly implies he did afterwards

 

2. She likely had other children

a. Jesus was “firstborn Son” - Matthew 1:25 - And knew her not till she had brought forth her firstborn son: and he called his name JESUS. ; Luke 2:7 - And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

b. Which normally implies she had others

 

3. Jesus is said to have four brothers and at least two sisters - Matthew 13:55-56 - Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things?

a. Some claim that these were children of Joseph from a previous marriage

b. Or that they were actually cousins of Jesus

c. But taken at face value, it is clear Jesus had siblings

 

D. HER CHARACTER...

 

1. We learn a lot from Gabriel’s visit and her subsequent visit with Elizabeth - Luke 1:26-56 - And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath holpen his servant Israel, in remembrance of his mercy; As he spake to our fathers, to Abraham, and to his seed for ever. And Mary abode with her about three months, and returned to her own house.

a. Her faith in God, humility, obedience

b. Her praise of God, and familiarity with the OT

 

2. She demonstrated faithfulness in her service to God

a. The circumcision of her Son - Luke 2:21 - And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

b. His purification and presentation in the temple - Luke 2:22-28 - And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, Then took he him up in his arms, and blessed God, and said,

c. Her observance of the Passover - Luke 2:41 - Now his parents went to Jerusalem every year at the feast of the passover.

E. HER GRADUAL SEPARATION...

 

1. Her primary task was to bear the Savior and raise Him up

 

2. As He began His work, there was a necessary gradual separation

a. Intimated early on, when the boy Jesus was at the temple - Luke 2:41-51 - Now his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

b. Evidenced further at the wedding feast in Cana - John 2:1-5 - And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it.

c. The emphasis upon His true family in His teaching - Matthew 12:46-50 - While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

d. The entrusting of her to John’s care at the cross - John 19:25-27 - Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

 

3. She is at last seen with the disciples of her Son, following His ascension - Acts 1:12-15 - Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

 

4. Her role from being mother of Jesus has shifted to being a disciple of Jesus

 

[What may surprise some is that once the church began on the day of Pentecost (Acts Chapter 2), we never read of Mary again in the Scriptures! But over the past 2000 years there have been quite a few...]

 

II. EXTRABIBLICAL DEVELOPMENTS

 

A. PERPETUAL VIRGINITY...

 

1. From the second century A.D., many have taught that Mary remained a virgin

 

2. That Jesus’ brothers and sisters were either cousins or step-siblings (children of Joseph from a previous marriage)

 

3. This view has appealed to those who view marital sex as less than holy (contra Hebrews 13:4 - Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

 

4. She could have remained a virgin, but the Biblical evidence suggests otherwise

 

B. THEOTOKOS (GOD-BEARER)...

 

1. During the fourth to six centuries A.D., theotokos became a catchword of Christological orthodoxy, that stressed the divinity of Christ

 

2. Though not a Biblical term, as first used it did teach truth about Mary - cf. Luke 1:35 - And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

 

3. But it has come to suggest erroneous Mariological connotations (e.g., Mary as the Mother of God)

 

C. INTERCESSION OF MARY...

 

1. During the middle ages, some believed it required the intercession of saints to find forgiveness for post-baptismal sins

 

2. According to this view, who better to intercede for us than Mary, the Mother of God and Lady in the courts of heaven?

 

3. Biblically, such need is unnecessary - cf. Romans 8:34 - Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. ; 1st Timothy 2:5 - For there is one God, and one mediator between God and men, the man Christ Jesus; ; Hebrews 4:14-16 - Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. ; 1st John 2:1 - My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

 

D. VENERATION OF MARY...

 

1. Together with the intercession of Mary came the veneration of Mary

 

2. Distinctions were made:

a. Latria (true worship) is proper to God alone

b. Hyperdulia (extreme honor) is proper to Mary, Queen of heaven

c. Dulia (honor) to the saints

 

3. But in practice, such distinctions are of little significance; adulation to Mary in prayers and hymns have sometimes surpassed those given to the Godhead

 

4. Yet not even apostles nor angels accepted adulation or obeisance - Acts 10:25-26 - And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. ; Revelation 22:8-9 - And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

 

E. IMMACULATE CONCEPTION...

 

1. In the nineteenth century, Pius IX decreed the doctrine of Immaculate Conception

 

2. Many think this refers to the virgin birth of Jesus, but it declares that Mary was conceived without Original Sin, preparing her to be a suitable mother for Jesus

 

3. This also postulates that Mary went on to live a life without sin – contradicting - 1st John 1:10 - If we say that we have not sinned, we make him a liar, and his word is not in us.

 

F. ASSUMPTION OF MARY...

 

1. In 1950, Pius XII decreed that Mary, at the end of her life, was physically taken into heaven

 

2. This idea first came from apocryphal fourth-century writings (e.g., The Passing Of Mary)

 

3. It became an established teaching across the Eastern, Western, Coptic and Oriental churches from at least the late 7th Century A.D.

 

4. Views differ as to whether she died or fell asleep before being taken up into heaven

 

CONCLUSION

 

1. Extrabiblical developments continue in Mariology (or perhaps more properly, Mariolatry)...

a. Mary as the mother of all Christians

b. Mary as Mediatrix

c. Mary as Co-Redemptrix

d. Mary as Queen of heaven

e. Reparations to the Virgin Mary

 

2. Mary certainly occupies a place of honor and dignity in the Scriptures

a. For her role as the human mother of the Messiah

b. For her example of faith, humility, and devotion

 

3. Thus we can agree with...

a. Gabriel: Luke 1:28 - And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

b. Elizabeth: Luke 1:42 - And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

c. Mary herself: Luke 1:48 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

4. But Mary was not perfect, at times she possessed bewilderment...

a. At the statements made when her Son was presented in the temple - Luke 2:33-35 - And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

b. At the conduct of her Son in the temple when He was twelve - Luke 2:48-50 - And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? And they understood not the saying which he spake unto them.

 

A balanced view of Mary and her role in the plan of redemption will be limited to the Biblical evidence, for it is evident how far afield people will go when left to their own devices, and we have warnings not to add to the Word of God... - cf. Deuteronomy 4:2 - Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. ; Proverbs 30:6 - Add thou not unto his words, lest he reprove thee, and thou be found a liar.  ; Mark 7:6-13 - He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. And ye suffer him no more to do ought for his father or his mother; Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. ; Revelation 22:18-19 - For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

 

Note: Much of this material was taken from an article on Mary by G. W. Bromiley, (1988; 2002). The International Standard Bible Encyclopedia, Revised (3:271). Wm. B. Eerdmans.

 

Matthew 28:19-20 - Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

 

Prayer: Lord I truly thank You for giving me the opportunity to present these words to my brethrens. I pray that You will give them Your eternal blessings and accept them into Your heart - this  I pray in the name of Thy Son, Jesus, the Messiah, Your only begotten son which Ye sent to save mankind from themselves. Ephesians 6:23-24 - Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

 

This sermon is in the Public Domain - Free for all to use with the only requirement: That it never be used for profit.