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Sermon for March 25, 2012 - Three Parts - Matthew 26:26 - 50

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Sermon for December 30, 2012 - This Weeks sermon - Back To The Basics
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Sermon for January 15, 2012 - The Temptation Of Jesus - Matthew 4:1-11
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Sermon for January 1, 2012 - Preparing The Way Of The Lord - Matthew 3:1-12
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Sermon for June 12, 2011 - Sermon is - Introduction To Christian Apologetics
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Easter Sermons For April 24, 2011 - Part 4 of 4, The Celebration Of Easter
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Easter Sermons For April 21, 2011 - Part 1 of 4 The Lord's Supper
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Matthew 6:9-13 - After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

 

The Sermon for this week is in three parts:

1.      The Lord’s Supper

2.      The Garden Of Gethsemane

3.      The Betrayal Of Jesus

 

Part 1 - The Lord’s Supper - Matthew 26:26-30 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. And when they had sung an hymn, they went out into the mount of Olives.

 

INTRODUCTION

 

1. During His last week, Jesus observed the Passover for the last time...

a. The Passover was a Jewish feast, observed annually - cf. Deuteronomy 16:1-8 - Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night. Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there. Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning. Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee: But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt. And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents. Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.

b. Commemorating Israel’s deliverance from Egypt - Exodus 12:1-28 - And the LORD spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover. For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning. For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. And ye shall observe this thing for an ordinance to thee and to thy sons for ever. And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service. And it shall come to pass, when your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they. - Exodus 12:43-49 - And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof. A foreigner and an hired servant shall not eat thereof. In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. All the congregation of Israel shall keep it. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

 

2. This last Passover was of special significance to Jesus - cf. Luke 22:14-15 - And when the hour was come, he sat down, and the twelve apostles with him. And he said unto them, With desire I have desired to eat this passover with you before I suffer:

a. His knew His death was imminent (“before I suffer”)

b. He was with those he loved - cf. John 13:1 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

 

3. On this occasion Jesus instituted what we call the Lord's Supper...

a. Read our text - Matthew 26:26-30 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. And when they had sung an hymn, they went out into the mount of Olives.

b. As recorded by Luke, Jesus wanted His disciples to do this in memory of Him - Luke 22:19 - And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

 

4. The importance of properly observing the Lord’s Supper should not be underestimated...

a. The church at Corinth was guilty of abusing it - cf. 1 Corinthians 11:20-22 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

b. Such misuse has serious consequences - cf. 1 Corinthians 11:27 - Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. - 1 Corinthians 11:29 - For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

 

[That we might observe the Supper properly, to receive its blessings rather than condemnation, let’s use this opportunity to review what is revealed about the purpose and observance of “The Lord’s Supper”...]

 

I. THE MEANING OF THE SUPPER

 

A. IT IS A MEMORIAL...

 

1. Note Paul’s account as given by the Lord Himself - 1 Corinthians 11:23-25 - For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

a. We eat the bread in memory of His body

b. We drink the cup (fruit of the vine) in memory of His blood

 

2. We therefore commemorate the death of Jesus on the cross - Matthew 26:28 - For this is my blood of the new testament, which is shed for many for the remission of sins.

a. Whose death make the new covenant possible - Hebrews 9:16 - For where a testament is, there must also of necessity be the death of the testator.

b. Whose blood was shed for the remission of sins - Ephesians 1:7 - In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

 

-- As the Passover was a memorial commemorating Israel’s deliverance from Egypt through the blood of the lambs on the door post, so the Supper is a memorial of our Lord’s death who makes our deliverance from the bondage of sin possible

 

B. IT IS A PROCLAMATION...

 

1. We proclaim our faith in the efficacy of the Lord’s death - 1 Corinthians 11:26a - For as often as ye eat this bread,  and drink this cup,

a. That His death was indeed for our sins

b. If we didn’t believe it, why keep the Supper?

 

2. We also proclaim our faith in the Lord’s return - 1 Corinthians 11:26b - ye do shew the Lord's death till he come.

a. For it is to be done “till He comes”

b. If we don’t believe He is coming, then why keep the Supper?

 

-- Thus the Lord’s Supper looks forward as well as backward, and will ever be observed by His disciples who trust in His redemption and anticipate His return!

 

C. IT IS A COMMUNION...

 

1. A fellowship or sharing in the blood of Christ - 1 Corinthians 10:16a

a. As we partake, we commune with the blood of Christ

b. Perhaps in the sense of reinforcing blessings we enjoy through the blood of Christ - cf. 1 John 1:7 - But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. - 1 John 1:9 - If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

 

2. A fellowship or sharing in the body of Christ - 1 Corinthians 10:16b-17 - The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.

a. As we partake, we commune with the body of Christ

b. Perhaps in the sense of reinforcing fellowship together in the body of Christ (i.e., the church), as we break bread together

 

[“The Lord’s Supper”, which is also called “Communion” and “Breaking of Bread” (cf. 1 Corinthians 10:16 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? - ; Acts 2:42 - And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. - ; Acts 20:7 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.) certainly has great significance and should not be taken lightly. We should therefore consider what the Scriptures reveal about...]

 

II. THE OBSERVANCE OF THE SUPPER

 

A. TO BE DONE WITH REVERENCE...

 

1. That is, “in a worthy manner” (NKJV) - 1 Corinthians 11:27 - Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. - 1 Corinthians 11:29 - For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

a. The KJV says “worthily”, which some have misunderstood

b. It is an adverb, describing how we take it, not whether we are worthy (none are truly worthy)

 

2. With respect for the supreme price Jesus paid for our sins

a. E.g., the cruel torture and humiliation of His physical body

b. E.g., the spiritual anguish suffered as the Son of God bore the punishment for our sins

(“My God, My God, Why have You forsaken Me?”)

 

3. Failure to observe with proper reverence brings condemnation - 1 Corinthians 11:27 - Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. - 1 Corinthians 11:29 - For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

a. One will be guilty of the body and blood of the Lord

b. One will eats and drinks judgment to himself

 

-- To make light of this memorial puts one in the same category as those who mocked Him as He hung on the cross!

 

B. TO BE DONE WITH SELF-EXAMINATION...

 

1. Such as reflecting upon one’s spiritual condition - 1 Corinthians 11:28 - But let a man examine himself, and so let him eat of that bread, and drink of that cup.

 

2. Are we living in a manner that shows appreciation for His sacrifice?

a. By accepting the grace of God in our lives? - cf. 2 Corinthians 5:18-6:1 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

b. By living for Jesus who died for us? - cf. 2 Corinthians 5:14-15 - For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. - Galatians 2:20 - I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

 

3. Or are we by willful sinning, guilty of having:

a. “trampled the Son of God underfoot”?

b. “counted the blood by which [we were] sanctified a common thing”?

c. “insulted the Spirit of grace”? - cf. Hebrews 10:26-29 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

 

4. Do we, by refusing to repent of our sins, “crucify again for themselves the Son of God, and put Him to an shame”? - cf. Hebrews 6:4-6 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

 

-- In one sense, the Supper is a very private matter between a Christian and his or her God; a time to reflect the past and to resolve for the future

 

C. TO BE DONE WITH OTHER CHRISTIANS...

 

1. There is ample indication the Supper is designed to be a communal meal

a. The disciples “came together” to break bread - Acts 20:7 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

b. When they came together, they were to “wait for one another” - 1 Corinthians 11:33 - Wherefore, my brethren, when ye come together to eat, tarry one for another.

c. Partaking together of “one bread”, they demonstrate they are “one bread and one body” - 1 Corinthians 10:16 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

 

-- We commune not just with the Lord, but with one another

 

2. For this reason I personally question such practices as:

a. Observing the Supper by one's self when camping or traveling

b. Observing the Supper on Sunday night when just one or a couple of people in the congregation are partaking

c. Taking the elements to the sick or shut-in who were unable to assemble

 

-- While such issues may fall in the realm of opinion, let’s not forget that the Supper builds fellowship with one another as well as with the Lord!

 

D. TO BE DONE OFTEN...

 

1. The Biblical evidence is that it was done weekly...

a. Christians came together on the first day of the week to “break bread” - Acts 20:7 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

b. Other indications of a weekly observance:

1) The church at Corinth was coming together to eat the Lord’s Supper, though they were abusing it - cf. 1 Corinthians 11:17-22 - Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

2) Instructions concerning the collection suggest their coming together was on the first day of the week - cf. 1 Corinthians 16:1-2 - Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

c. Following the divinely approved example of Christians in the Bible, we know God approves of a weekly observance on the first day of the week

 

2. The earliest historical evidence outside the Bible confirms the day and frequency...

a. The Didache (ca. 95 A.D.) indicates Christians were to come together on the first day of the week to break bread - Didache 14:1

b. Justin Martyr (ca. 150 A.D.) records how Christians assembled on Sunday and partook of the Supper - Apology I, 67

 

3. Some believe that a weekly observance diminishes the importance of the Supper

a. Which is why some do it monthly, quarterly, or annually

b. But does the frequent practice of:

1) Assembling diminishing its value and importance?

2) Singing praises and offering prayers devalue their benefits?

3) Preaching and studying God’s Word decrease their significance to our lives?

 

-- Our spiritual lives are dependent upon the value and benefits of our Lord’s death on the cross; a weekly observance of the memorial helps us to live appreciatively and accordingly!

 

CONCLUSION

1. “The Lord’s Supper” is a very special memorial of His death for our sins...

a. Instituted by Jesus Himself, He asked His disciples to do it in His memory

b. Jesus told His disciples that He would not eat of the elements again until:

1) “...that day when I drink it new with you in My Father's kingdom.” - Matthew 26:29 - But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

2) “...that day when I drink it new in the kingdom of God.” - Mark 14:25 - Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

3) “...it be fulfilled in the kingdom of God.” - Luke 22:16 - For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

4) “...the kingdom of God shall come.” - Luke 22:18 - For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

c. There are two plausible explanations for what Jesus means:

1) Some think it refers to Jesus having fellowship with us as we observe the Lord’s Supper in the church, which is His kingdom - cf. 1 Corinthian 10:16-17 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.

2) Others propose that it refers to the special communion we will have with Jesus in His Father’s kingdom, spoken often in terms of a heavenly feast - cf. Isaiah 25:6-8 - And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. - Matthew 8:11 - And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Matthew 22:2-14 - The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. - Luke 14:15-24 - And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. Then said he unto him, A certain man made a great supper, and bade many: And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, That none of those men which were bidden shall taste of my supper. - Revelation 19:9 - And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

 

2. The first Christians “continued steadfastly” in its observance...

a. Just as they did in the apostles’ doctrine, fellowship and prayer - Acts 2:42 - And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

b. Coming together on the first day of the week for that very purpose - Acts 20:7 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

 

3. Christians today should never lose sight of its significance for us...

a. A constant reminder of the great sacrifice Jesus paid for our sins

b. A communion or sharing of the body and blood of the Lord

c. A time for self-examination and rededication of our service to the Lord

d. A means for building fellowship with one another in the body of Christ May such thoughts encourage us to never neglect opportunities we have to observe the Lord’s Supper, but to continue steadfastly and in so doing “proclaim the Lord’s death till He comes.”

Part 2 - The Garden Of Gethsemane - Matthew 26:36-46 - Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. And he came and found them asleep again: for their eyes were heavy. And he left them, and went away again, and prayed the third time, saying the same words. Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going: behold, he is at hand that doth betray me.

 

INTRODUCTION

 

1. When the last supper of Jesus with His disciples was finished...

a. He predicted the betrayal by Judas - Matthew 26:21-25 - And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

 

b. He observed the Passover, instituting the Lord’s Supper - Matthew 26:26-30 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. And when they had sung an hymn, they went out into the mount of Olives.

b. He then foretold Peter’s denial of Him, as they made their way to the Mount of Olives – Matthew 26:31-35 - Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

 

2. Jesus and His disciples then came to a place called Gethsemane...

a. A garden outside the city, across the Kidron brook and on the Mount of Olives

b. It’s name meaning “olive press”, and was possibly a remote walled garden

c. A place where Jesus often went with His disciples - John 18:1-2 - When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

 

3. Note the contrast between the Garden of Eden, and the Garden of Gethsemane...

a. In the first garden, the first man fell by yielding to temptation

b. In the second garden, the Second Man (cf. 1 Corinthians 15:47 - The first man is of the earth, earthy: the second man is the Lord from heaven.) conquered by yielding to the will of God

 

[Yes, “The Garden Of Gethsemane” was a place of victory for Jesus (and consequently for us as well). But the victory did not come easy, as we notice first of all that...]

 

I. THE GARDEN WAS A PLACE OF SUFFERING

 

A. WHERE JESUS EXPERIENCED GREAT DISTRESS...

 

1. He went to pray, accompanied only by Peter, James, and John - Matthew 26:36-37 - Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

 

2. Before He began praying, He was “deeply distressed” - Matthew 26:37 - And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

 

3. Mark records that He was “troubled and deeply distressed” - Mark 14:33-34 - And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

 

4. Later, Luke records that He was “in agony”, and His sweat became like great drops of blood falling down to the ground - Luke 22:44 - And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

 

5. He was likely troubled for He knew that His hour had come - cf. John 12:27 - Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

a. He knew what was imminent, for He had told His disciples three times - Matthew 16:21 - From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.; Matthew 17:22-23 - And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.; Matthew 20:17-19 - And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

b. There was not only physical pain to endure, but also the burden of our sins and separation from His Father as He bore our sins on the cross! - cf. Isaiah 53:6 - All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.; Matthew 27:46 - And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

 

B. WHERE JESUS ENDURED INTENSE SORROW...

 

1. He described Himself as “exceedingly sorrowful, even to death” - Matthew 26:38 - Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

 

2. The writer of Hebrews refers to His “vehement cries and tears” - Hebrews 5:7 - Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

 

3. Again, His grief and sorrow was partly due to the fact that He was taking upon Himself our own griefs and sorrows! - cf. Isaiah 53:4-5 - Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

 

C. WHERE JESUS ENCOUNTERED SOLEMN LONELINESS...

 

1. He wanted His closest disciples to watch with Him - Matthew 26:37-38 - And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

a. Those who had been with Him from the beginning - Matthew 4:18-22 - And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father, and followed him.

b. Those who were privy to one of His greatest miracles - Mark 5:37-43 - And he suffered no man to follow him, save Peter, and James, and John the brother of James. And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

c. Those who saw Him transfigured on the mountain - Matthew 17:1-2 - And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

d. Including the disciple “whom He loved” - John 13:23 - Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.; John 19:26 - When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! ; John 20:2 - Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.; John 21:7 - Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. ;John 21:20 -  Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? ;John21:24 - This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

 

2. Yet after each episode of praying, He found them sleeping - Matthew 26:40-41 - And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. - Matthew 26:43 - And he came and found them asleep again: for their eyes were heavy. - Matthew 26:45 - Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

a. When He desired fellowship for comfort, there was none to be found

b. The Psalmist foretold this would happen - cf. Psalms 69:20 - Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

 

 [Alone in His distress and sorrow, our Lord found “The Garden Of Gethsemane” to be a place of great suffering for Him. Then something happened. Before He left to face the mob led by Judas to arrest Him, Jesus found that...]

 

II. THE GARDEN WAS A PLACE OF STRENGTH

 

A. WHEN JESUS EXPRESSED AGONIZING PRAYER...

 

1. The agony in His prayer is:

a. Seen by His posture: “He...fell on His face” - Matthew 26:39 - And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

b. Heard in His words: “O My Father, if it is possible, let this cup pass from Me” – Matthew 26:39 - And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. - Matthew 26:42 - He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.  - Matthew 26:44 - And he left them, and went away again, and prayed the third time, saying the same words.

 

2. It was “godly fear” Jesus expressed, and for such His prayer was heard - Hebrews 5:7 - Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

a. Not that the cup (of suffering) was removed

b. But that He would be able to drink it

 

B. WHEN JESUS EXTENDED ENTIRE RESIGNATION...

 

1. As evidenced by His words:

a. “Not as I will, but as You will.” - Matthew 26:39 - And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

b. “if this cup cannot pass away from Me unless I drink it, Your will be done.” - Matthew 26:42 - He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

 

2. When man first said “My will, not Thine be done...”

a. It opened the flood gate of sin

b. It turned man out of the Paradise of God

 

3. But when Jesus said “Not as I will, but as You will...”

a. Victory over sin and access to the Tree of Life became possible

b. For it prepared Jesus to go to the cross to make it possible

 

C. WHEN JESUS ENJOYED SPECIAL COMFORT...

 

1. Jesus received an answer to His prayer - cf. Luke 22:43 - And there appeared an angel unto him from heaven, strengthening him.

a. Not the answer He requested (let this cup pass from Me)

b. But strength from an angel!

 

2. Like the apostle Paul would pray later - cf. 2 Corinthians 12:7-10 - And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

a. Asking the Lord to remove his thorn in the flesh

b. Receiving an answer different than requested, but more than sufficient to meet the need!

 

D. WHEN JESUS EVINCED RENEWED RESOLVE...

 

1. Strengthened, Jesus was ready to face the hour at hand - Matthew 26:45 - Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

 

2. He was ready to meet His betrayer and those with him - Matthew 26:46-47 - Rise, let us be going: behold, he is at hand that doth betray me. And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

 

CONCLUSION

 

1. So “The Garden Of Gethsemane” was a place of both suffering and strength...

a. Jesus entered the garden suffering

b. He left the garden strengthened in His resolve

 

2. Notice what turned the place of suffering into a place of strength...prayer!

a. Prayer that is fervent and persistent

b. Prayer in which one submits to the will of God

c. Prayer in which one is strengthened

d. Prayer that enables one to face the cup of life given them

 

3. There will be times when we must enter our “Garden Of Gethsemane”...

a. Times of distress, sorrow, loneliness

b. But such times can also be a time of comfort and strength

 

-- Provided we spend them in prayer, and be willing to accept the Father’s will Jesus found prayer to be the key for turning a garden of suffering into a garden of strength. As Christians we have a similar blessing in prayer:

 

Philippians 4:6-7 - Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

 

May we never neglect to utilize this wonderful gift, especially since we now have Jesus Himself to intercede on our behalf!

 

Hebrews 4:14-16 - Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

 

Hebrews 7:25 - Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Part 3 - The Betrayal Of Jesus - Matthew 26:47-50 - And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

 

INTRODUCTION

 

1. Certainly one of the saddest moments in the life of Jesus was His betrayal by Judas...

a. One of Jesus’ closest disciples, even one of His twelve apostles - Matthew 26:47-50 - SEE ABOVE

b. Who had been privileged to a part of Jesus’ ministry here on earth - Acts 1:17 - For he was numbered with us, and had obtained part of this ministry.

 

2. What led Judas to betray his Lord and Savior? How could one who had been with Jesus...

a. Seen His miracles, heard His teachings

b. Betray Him with a kiss?

 

3. What about us, who claim to be Jesus’ disciples today?

a. Could we be guilty of betraying Jesus in some way?

b. Are there things that misled Judas that could have a similar effect on us?

 

[What might we learn from “The Betrayal Of Jesus”? Lest we follow the same path of Judas, let’s reflect for a few moments on what we can glean from the Scriptures...]

 

I. JESUS WAS BETRAYED BY A CLOSE FRIEND

 

A. JUDAS WAS NO STRANGER TO JESUS...

 

1. As already mentioned, he was one of the apostles - Matthew 10:2-4 - Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him.

 

2. He was among those whom Jesus loved - John 13:1 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

 

3. Yet as prophesied, Jesus was betrayed by “a familiar friend” - Psalms 41:9 - Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

 

B. BEING CLOSE TO JESUS IS NO GUARANTEE...

 

1. Just being His disciples is no assurance we could not betray Him

 

2. Like several of the churches in Asia Minor, we could...

a. Leave our first love - Revelation 2:4-5 - Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

b. Begin to tolerate false doctrine - Revelation 2:14-16 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

c. Permit false teachers to spread their doctrines - Revelation 2:20 - Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

d. Fail to perfect our works, and not be watchful - Revelation 3:1-3 - And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

e. Become lukewarm - Revelation 3:15-16 - I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

 

3. Yes, we can betray Jesus by denying Him who bought us - cf. 2 Peter 2:1 - But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

 

[Therefore we need to heed Jesus’ admonition to be “faithful unto death” (Revelation 2:10 - Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.), and not assume that close proximity to Jesus in the past guarantees faithfulness in the future.]

 

II. JESUS WAS BETRAYED BY A LOVER OF MONEY

 

A. MONEY WAS A PROBLEM FOR JUDAS...

 

1. He often pilfered from the money box of the disciples - John 12:4-6 - Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

 

2. The opportunity to make some money led him to betray Jesus - Matthew 26:14-16 - Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him.

 

B. MONEY CAN BE A PROBLEM FOR US...

 

1. The deceitfulness of riches can render us unfruitful - Matthew 13:22 - He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

 

2. The desire for riches and the love of money can lead us to stray from the faith and drown in destruction and perdition - 1 Timothy 6:9-10 - But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

 

3. The Laodiceans’ preoccupation with wealth made them lukewarm - Revelation 3:16-17 - So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

 

[Could we be guilty of betraying Jesus by our desire for riches, letting such things take precedent over our service to God and His church?]

 

III. JESUS WAS BETRAYED BY A SHOW OF AFFECTION

 

A. JUDAS BETRAYED JESUS WITH A KISS...

 

1. He could have pointed...perhaps he sought to soften the blow of betrayal - Matthew 26:48-49 - Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him.

 

2. Jesus noted the obvious contradiction - Luke 22:47-48 - And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

 

B. DISPLAYS OF AFFECTION DON’T ENSURE FAITHFULNESS...

 

1. Many people are very emotional in their religion

a. As displayed in their worship

b. Believing it to be evidence of being “Spirit-filled”

 

2. Yet emotions alone are not a reliable guide

a. They can easily mislead us - cf. Proverbs 16:25 - There is a way that seemeth right unto a man, but the end thereof are the ways of death. ; Jeremiah 10:23 - O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. ; Jeremiah 17:9 - The heart is deceitful above all things, and desperately wicked: who can know it?

b. They are often present in the unstable believer - cf. Matthew 13:20-21 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

 

3. This is not to discount the place and value of emotions

a. We are to love God with all our heart and with all our mind - Matthew 22:37-38 - Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.

b. The Spirit does produce fruit in our lives that affects our emotions - Galatians 5:22-23 - But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

c. But we must keep them in the proper order:

1) Our emotions must come from faith, not faith coming from emotions

2) Otherwise we are led by emotionalism, not faith

 

-- And true faith comes from the Word of God - Romans 10:17 - So then faith cometh by hearing, and hearing by the word of God. ; John 20:30-31 - And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

 

[If we believe that displays of affection in our religion can make up for our failure to heed God’s Word, we deceive ourselves and betray Jesus in the process!]

 

IV. JESUS WAS BETRAYED BY A MISTAKEN DISCIPLE

 

A. JUDAS MISTOOK THE CONSEQUENCES OF HIS ACTION...

 

1. He evidently didn’t think Jesus would be condemned - Matthew 27:3-4 - Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

 

2. This has prompted some to think that Judas was motivated by more than money

a. That perhaps his betrayal would force Jesus to act, show His true power

b. That in such a way it would demonstrate who Jesus truly was

 

B. WE CAN BE GUILTY OF MISTAKEN SERVICE...

 

1. Thinking our service is acceptable, when it is not - Matthew 7:21-23 - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

 

2. Thinking we can improve on God’s way, when His ways may not be ours - Isaiah 55:8-9 - For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

 

3. We need to head the Preacher’s advice - cf. Ecclesiastes 5:1-2 - Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

a. Come to hear and do what He says

b. Not presume to know what pleases God and offer what we think is best

[In our zeal, we may be guilty of acting based on mistaken knowledge (cf. Romans 10:1-3 - Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.). Dare we possibly betray Jesus by presuming we know what is according to His will and plan?]

 

V. JESUS WAS BETRAYED BY AN OVERWROUGHT FOLLOWER

 

A. JUDAS REACTED TO HIS SIN THE WRONG WAY...

 

1. He was overcome with grief - Matthew 27:3 - Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

 

2. He took the wrong course of action by hanging himself - Matthew 27:5 - And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

 

B. WE CAN REACT TO OUR SINS THE SAME WAY...

 

1. There are two kinds of sorrow - 2 Corinthians 7:10 - For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

a. Sorrow of the world that produces death

b. Godly sorrow that produces repentance

 

-- The first sorrow is preoccupied with self; the second is sorrow for sinning against God

 

2. It is natural to be sorrowful for our sins

a. But we should not wallow in our grief

b. But repent, as did Peter who denied Christ

 

3. Paul is another example of one who did not let sins of the past hinder service in the present

a. He focused on God’s grace which gave him another chance - 1 Corinthians 15:9-10 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

b. He directed his attention on striving for the upward call of God - Philippians 3:12-14 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

 

CONCLUSION

 

1. While Jesus was betrayed by all these things, let’s not forget the influence of Satan...

a. Satan used Judas to betray Jesus - Luke 22:3-4 - Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

b. Satan put it in Judas’ heart to betray Jesus - John 13:2 - And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

 

-- For this reason Jesus referred to Judas as “a devil” - John 6:70-71 - Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

 

2. Yet how did Satan influence Judas? By some of the very things we’ve noticed...

a. Through his love of money

b. Through his emotionalism

c. Through his mistaken ideas

d. Through his preoccupation with self

 

-- Even Peter was influenced by Satan through some of these things (cf. Matthew 16:23 - But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.) And so while we may decry the treachery of Judas, we should humbly learn from his mistakes, taking to heart the words of Peter:

 

1 Peter 5:9-10 - Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

 

Matthew 28:19-20 - Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

 

Mark 16:15-16 - And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

 

Prayer: Lord I truly thank You for giving me the opportunity to present these words to my brethrens. I pray that You will give them Your eternal blessings and accept them into Your heart - this  I pray in the name of Thy Son, Jesus, the Messiah, Your only begotten son which Ye sent to save mankind from themselves. Amen

 

Ephesians 6:23-24 - Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

 

This sermon is in the Public Domain - Free for all to use with the only requirement: That it never be used for profit.